Preschool
Thoughts from Pastor Stan: March 2009

Friday, March 27, 2009

CANTO VIII

CANTO VI

SERMON NOTES

March 29, 2009

Canto VII

Greed

 

INTRO

Passing of the Peace:  How much is enough?

                                   Does GREED drive you?

Call to worship:  How much do you need?  Why is more never enough?

 

LAST WEEK

Dante’s Inferno

1.     Two requirements to be in “the Inferno”:  Dead before 1300 and unrepentant.

2.     VIRTUE:  (pillars/categories) Moderation, Courage and Wisdom

3.     Anti-Virtue”:  (pillars/categories) Incontinence, Violence and Fraud

4.     9 Circles:  Virtuous Pagans, Lust, Gluttony….

 

TODAY  -  GREED

 

GREED (defined)(according to Wikipedia)

“the desire for the pursuit of money, wealth, power, food, or other possessions, especially when this denies the same goods to others. It is generally considered a vice, and is one of the seven deadly sins in Catholicism.

 

QUESTION
  1. Do you feel GREEDY?
  2. On a scale of 1 – 10, 10 being all the time, how often does greed control your life?

 

            Is there Greed in Politics?  Business?  Church?  This Church?

Lines 1 – 3

"Pape Satan, pape Satan, alepe!" the voice of Plutus clucked these words at us…

 

OBSERVATION

Plutus is a mythological god of wealth.  Here in the inferno he oversees the folks who did not practice proper stewardship of their wealth.  Once again, moderation (of wealth) is the virtue, greed is the antithesis of moderation.  These folks allowed reason to be subjected to desire (desire is in the driver’s seat and reason is in the backseat) as they either hoarded or spent.

 

SCRIPTURE:  Luke 12:  13 – 21

Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the inheritance with me."

 

Jesus replied, “‘Man, who appointed me a judge or an arbiter between you?' Then he said to them, "Watch out!  Be on your guard against all kinds of GREED; life does not consist in an abundance of possessions."

 

And he told them this parable:  "The ground of a certain rich man yielded an abundant harvest.  He thought to himself, ‘What shall I do?  I have no place to store my crops.’

 

Then he said, ‘This is what I’ll do.  I will tear down my barns and build bigger ones, and there I will store my surplus grain.  And I’ll say to myself, ‘You have plenty of grain laid up for many years.  Take life easy; eat, drink and be merry.’

 

But God said to him, 'You FOOL!  This very night your life will be demanded from you.  Then who will get what you have prepared for yourself?'

 

This is how it will be with those who store up things for themselves, but are not rich toward God."

 

OBSERVATION

This is a story of a person who thinks the purpose of life is wealth. instead of wealth being a good thing as a tool of life.  This person is driven by GREED.  Life is more than the accumulation of wealth.  Life is to be lived in relationship with God and others (driven by love).  To pursue possessions instead of relationships is to miss out on the beauty of life.

 

QUESTION:  Who is “Plutus” in your life?

Is there someone who is applying pressure on your life regarding your expenditures?  Are they wise?

 

THOUGHT

We are all driven by something.  Some are driven by lust (circle 2).  Others driven by food (circle 3).  Still others are driven by greed (circle 4).

 

QUESTION TO PONDER

What drives you?

 

Lines 4 – 6

(Virgil said to Dante) “Do not let fear defeat you, for whatever be his power, he cannot stop our journey down this rock.”

 

OBSERVATION

Virgil is reminding Dante not to be fear driven.  The power of Plutus is one that we give to Plutus.  Plutus only has power when we give Plutus power. 

 

Unfortunately there is a temptation to be driven by fear.  Those with little, fear the lack of money; while those with much fear the losing of money.  Both can be driven by fear.

 

SCRIPTURE

There is no fear in love.  But perfect love drives out fear.  I John 4:18

 

QUESTION  -  Do you need more love to drive out fear?

 

Lines 4 – 6

(Virgil said to Dante) “Do not let fear defeat you, for whatever be his power, he cannot stop our journey down this rock.”

 

OBSERVATION

Wealth only has power over us when we give it power over us.  It does not have power on it’s own, it is only our fear that gives it power.

 

Line 13 – 15

As sails swollen by wind, when the ship’s mast breaks, collapse, deflated, tangled in a heap, just so the savage beast (Plutus) fell to the ground.

 

OBSERVATION

Plutus, when fear of the other is taken away, collapses like a sail without the wind; reminding us that wealth only catches us when we allow it.  And, when it does, it can blow us out of control by it’s own direction.  But if the wind is taken out of he sail; or when wealth is taken out of our sails, then wealth, like wind is an airy emptiness; especially when it comes to what is real and important.  Thus, when we give money it’s true value, it no longer can push us around like a sail on a boat caught by the winds.

 

SCRIPTURE

19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also. Matthew 6:  19 – 21

 

THOUGHT

Wealth only has power over us when we allow it to be our lord.

 

QUESTION  -  Where does the wind of wealth drive you?

 

Lines 25 - 27

“More shades were here than anywhere above, and from both sides, to the sound of their own screams straining their chests, they ROLLED ENORMOUS WEIGHTS.”

 

OBSERVATION

Once again, Dante is borrowing from mythology for his imagery regarding circle 4.  In this circle, the “shades” were once people and are now held in this circle because of greed.  The “hell” (the punishment fits the crime) they have created for themselves is an endless cycle of one task, like Sisyphus, pushing a boulder up to the top of the mountain for it to roll back and repeating the task endlessly.

 

SCRIPTURE:  Ecclesiastes

  2 "Meaningless! Meaningless!"  says the Teacher. "Utterly meaningless! Everything is meaningless."

 3 What does man gain from all his labor at which he toils under the sun?

 4 Generations come and generations go, but the earth remains forever.

 5 The sun rises and the sun sets, and hurries back to where it rises.

 6 The wind blows to the south and turns to the north;  round and round it goes, ever returning on its course.

 7 All streams flow into the sea, yet the sea is never full. To the place the streams come from,  there they return again.

 8 All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.

 9 What has been will be again, what has been done will be done again; there is nothing new under the sun.

THOUGHT

One must imagine Sisyphus happy.  Albert Camus, The Myth of Sisyphus

 

QUESTION

Why would Albert Camus think Sisyphus happy?  Was not his fate to push a stone up the hill to only repeat the process again and again?  In Greek mythology the thought of futile and hopeless labor was the most dreadful punishment.

 

NOTE:

Sisyphus is condemned to a life of pushing the rock up and letting it rolldown.  What have we voluntarily condemned ourselves to?  What rocks do we push up aonly to see them roll down again for us to push back up?  The rat race?

 

EXAMPLE

Think of it as being condemned as pushing up the rock that rolls back.  There are those things because of greed cause us to be condemned.

 

Life will be better when I graduate from High School

            College

            Get a job

            Promoted

            Buy car

            Buy house

            Build a bigger barn

            Retire

 

We keep pursuing with a passion, we push the rock up the hill and when we get it there, it rolls down again, and becomes a different rock, but still a rock; and we push it up the hill

                           

 

THOUGHT

The trouble with the rat race is that even if you win, you're still a rat.

Lily Tomlin (William Sloane Coffin)

 

TRANSITION

We are not called to avoid the rat race, or to win the rat race, but be moderate in the rat race

 

Lines 28 – 30

And when they met and clashed against each other they turned to push the other way, one side screaming, “why hoard,?” the other side, “Why waste?”

 

OBSERVATION

Saving (hoard) and Spending (waste) are the two extremes.  A mixture of spending and saving is the equilibrium (Augustinian), the healthy balance.  If we were merely HOARD (Savings) driven or WASTE (Spending) driven it can be considered an unhealthy practice and lead us down an unhappy path.  Be it Scrooge, or the Prodigal; we know where that path takes us. 

 

THOUGHT

There is something more important/better that should drive our lives than spending or saving.

 

QUESTION  -  What drives you? 

 

Line 38

Who are these people?

 

Line 41

MYOPIC MINDS they could not judge with mediation when it came to spending.”

 

OBSERVATION

Incontinence (antithesis of moderation, a pillar of virtue).

 

Line 58

It was squandering and hoarding that have robbed them of the lovely world, and got them in this brawl (Inferno)

 

OBSERVATION

To be Spend/Saving  DRIVEN is to waste one’s life.

 
THE POINT

All of us are driven by one, or more, things.

 

Some of us are driven by GREED; others GLUTTONY; still others; LUST.

But, there are other things that can drive us:  SELF-INTEREST, SELF-PRESERVATION, POWER (Nietzsche), PLEASURE (Mill, Epicurus), etc.

 

Some of the things that drive us can drive us to the end of our lives to conclude that “Meaningless, Meaningless, Life is Meaningless (Ecclesiastes 1:2)

 

If we are driven by money, and spend our lives making money, we will have built bigger  barns for someone to inherit.

 

What morally drives you

What drives you each day?

 

EXAMINE YOURSELF (Know Thyself)

Examine your motives.

Are we afraid to be alone and are HERD Driven?

What is beneath the veneer?    What are the TRUE MOTIVES?  Not just the justification.

 

 

CANTO III

INTRO
My favorite food is Ellen's Lasgna. Enough about me, how about you? SUMMARY Dante, the author, is telling a story about his spiritual journey. He is being lead through hell by his mentor, Virgil (reason). They encounter a hell that is divided by three categories (Incontinence, violence and fraud=- which are the antithesis of three pillars of virtue (moderation, courage and wisdom). Within each of these categories are subdivisions that Dante calls circles. All together there are 9 circles. INTRO TO CIRCLE 3 (Canto 6) At this point of the journey we are in the first category, incontinence. Dante defines incontinance "subjecting reason to desire." This is where desire and not reason is behind the steering wheel and reason is riding inthe back seat along for the ride. We are now about to enter circle 3 (Gluttony) - think of this scene as a - GARBAGE DUMP This represents what gluttons leave behind after their massive consumption. CANTO Lines 13 - 15 "Cerberus, a ruthless and fantastic beast, with all three throats howls out his doglike sonds above the drowning sinners of this place." OBSERVATION: In mythology, Cerberus is a ravenous doglike beast with three heads that allows all to enter hell, but none to escape. Borrowing of mythology, Dante places Cerberus as a guard dog standing guard over Circle 3. Think FLUFFY (the three head doglike beast) in "Harry Potter and the Sorcerer's Stone." Lines 22 - 24 "When the slimy Cerberus cught sight of us, he opened his moths and showed his fangs; his body with one mass of twitching muscles." OBSERVATION: Like in Harry Potter, this beast is guarding something. Lines 25 - 36 "My master stooped and, spreading wide his fingers, he grabbed up heaping fistfuls of the mud and flung it down into those GREEDY GULLETS. As a howling cur, hungering to get fed, quiets down with the first mouthful of his food, busy with eating, wrestiling with that alone, so it was with all three filthy heads of the demon Cerberus, used to barking thunder on these dead souls, who wished that they were deaf. OBSERVATION: Cerberus' primary purpose is protection (guarding the circle) He is easily "distracted" by "food." Each of us has a primary purpose on the "straight and naRrow path" of life. We journey well when we focus on our primary purpose, we journey poorly when we are persuaded to pursue a lesser path other than our primary purpose. For some, that which pulls us off the path is food. QUESTION: Do you know anyone that is easily distracted by food)? Line 25 - 30 "My master stooped and, spreading wide fingers, he grapped up heaping fistfuls of the mud and flung it down into those greedy gullets. As a howling cur, hungering to get fed, quiets down with the first mouthful of his food, BUSY WITH EATING, WRESTLING WITH THAT ALONE." OBSERVATION: The beast Cereberus went from guard dog to compliant dog by merely filling the greedy gullets. Another Translation (describing the transformation) "ALL ITS EFFORT DIRECTED AT CONSUMPTION. OBSERVATION: Cereberus is FOOD DRIVEN. The journey through the Inferno is to see what drives people. Last week, Francesca and Palo were LUST driven. This week Ciacco is food driven. QUESTION What drives you? What are "all your efforts directed at"? Is it lust? Is it food? Greed? Or is it something else? SCRIPTURE TO PONDER "Seek ye first the kingdom of God." Matthew 6:33 Lines 37 "Each sinner there was STRETCHED OUT ON THE GROUND ... OBSERVATION: The unrepentant are wallowing in the mud, or more exact mired in the mud REMEMBER: Each UNREPENTANT sinner prepares their place in the Inferno through their actions in this life. The punishment is similar to the crime. For the glutton, it's like those of us who partake in the most gluttonous of all the feasts, THANKSGIVING. Those of us who prepare for this day, and tackle it like it is a sport, pay the consequences soon after the meal is consumed as we lay about, strewn from couch to floor, wallowing in our pain, thinking to ourselves "I can't believe I ate the whole thing." At least, so I've heard. QUESTION TO PONDER Does food control us; or do we control food? SCRIPTURE TO PONDER "Food does not bring us closer to God..." I Corinthians 8:8a THOUGHT TO PONDER For if it did, I would be a spiritual giant. Line 38 "except for one who quickly sat up straight, the moment that he saw us pass him by." Line 40 - 42 'Do you know who I am'? Line 43 - 45 'No' Line 52 'I am Ciacco' NOTE Ciacco's was his nickname ('the Hog'). Line 64ff - Political Prohecy (black and white parties) POINT All of us during our lives, knowing and unkowninly are on a spiritual journey. Sometimes we are lost and distracted all life's journey. We become distracted (last week: lust; this week: food; next week: greed). We need a guide to show us the way. KNOW THYSELF the more we know ourselves the more we know what shall distract us and pull us off the path. FOR ME: Gluttony is not a sin, it's a sport What does that say about my perception of food? I see food as a SPORT I see me Vs Food (in this corner weighing in at 195 lbs, and in that corner 1/4 pounder) and they're tag teaming it, several 1/4 pounders I see a plate of food something to be conquered, to be victorious over, like climbing to the top of a mountain, because it's there. Who Shall win? Food or me? I will be victorious. I eat it because it's there I don't see food as nutrition – as ENTERTAINMENT I see food as COMFORT Food is my favorite subject. Can't talk to me before long, we're talking about food. PROBLEM Is gluttony a problem? Can eating too much cause problems Cost more money Cholestrol Diabetes Blood Pressure Heart Disease IMPLICATION Perhaps I should consider how food drives me KNOW THYSELF Food driven (Entertainment) I don't need to go on a diet, just watch less TV Proverbs 23 : 19 – 21 I Corinthians 8:8-13 I think gluttony takes a bad rap. There aren't that many bible verses against my favorite sport. Plato defined a good person as one whose appetites are under the control of his will (reason) and whose will is under the control of the mind (reason). Man, I knew I didn't like Plato....that's why he's in circle 1 REASON and food makes life boring (a/d) Reason, don't eat the chocolate cake, there is no nutriutional value (okay) chocolate, there is no nutriutional value, unless it's dark. I like milk chocolate better than dark. Fudge, what nutriutional value is there to fudge? So, next Sunday you bring all your fudge and place it right here on the altar. REASON doesn't win, but it has a better argument. Here is where Dante can help us. Residences of hell are those who say "it's not my fault." So let's assume thhe responsibility of this sport. Why do I over eat? Why do I find pleasure in eating? Why do I run from life through the refergerator? The more we know our food fetihes, the more we can control them. WARNING For some, our issue may be food; but for others it might be something else. do not be tempted and go look over there, a gluttonous person; because they may look back at you and say 'look and fill in the blank" Do not judge or you shall be judge CHALLENGE CARD Next Week: Canto VII (Circle 4: Greed) QUESTION: How much is enough? (How much total wealth and you don't need any more) SCRIPTURE TO PONDER Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags. PROVERBS 23:20

CANTO II

CANTO I