Preschool
Thoughts from Pastor Stan: November 2009

Sunday, November 29, 2009

Sermon Notes NARNIA - November 29 (1st Sunday of Advent)

Sermon Notes

Advent 2009

Narnia

The Lion, the Witch & The Wardrobe

What if it was always winter, and never Christmas


QUESTION

What is your favorite season? Fall? Winter? Spring? Summer? Why?


Lighting of the First Candle of Advent

Today is the first Sunday of Advent

From our fears and sins release us; let us find our rest in thee.

Arise, shine: for your light has come,

And the glory of the Lord has risen upon you and also with you. As we light the First Advent Candle we are reminded that the people had to WAIT for the Messiah


Note: This is the typical Advent Lighting Concept: WAIT


Advent focuses on the first Advent of Jesus, and the first Sunday typically focuses on the people and how they had to WAIT.


CALL TO WORSHIP

Christmas is almost here

We can’t wait.

In the dead of winter Christmas came,

Praise the Lord!

QUESTION: What if you were waiting for Christmas, and it never came?


*Opening Prayer

Lord, Shepherds were the first to hear the Good News. They heard the Angels sing: ―Glory to God in the Highest. When the Angels departed , the shepherds responded, ‖Let’s go to Bethlehem.‖ This morning help us to go to Bethlehem to experience the ―Good News of Great Joy.‖ Amen


Passing of the Peace (then the WAITing was over)

Scripture: Luke 2:10 & 11

The Angel said, “Do not be afraid. I bring you good news of a great joy that will be for all the people. Today in the city of Bethlehem, a child is born to you, He is the Messiah, the Lord.


Question: What if it were always winter and never Christmas.


Examples: No Church, No Dr. Martin Luther KIng, Jr., No (Med) art,

No (Christian) ethics (i.e. Nietzsche), No Bach, No Salvation Army

No Good Will, No (etc.)


Question: Have you ever had a dismal Christmas? (1967)


PURPOSE OF LIFE: RELATIONSHIP

    1. God
    2. Others


QUESTION: What word describes the lack of relationship? would you use to describe when we are not in relationship with God:


darkness? desert? loneliness? winter? separation?


INTRO TO NARNIA

C.S. Lewis, uses the concept of winter (snow) as depicting what it is like when we are not in relationship with God.


INTRO TO CLIP

The children (like many children during WWII) were sent to the country side to avoid the bombings. Four children were sent to their uncles home in the country. They are bored one winter day, and as it rained outside, they played hide in seek inside. Lucy the youngest is searching for a hiding place and she enters the spare room for the first time and discovers a wardrobe closet.


CLIP #1 - NARIA (11:17 - 17:44)

  1. First Encounter with the Wardrobe
  2. Wardrobe is a portal to the land of Narnia
  3. The lam post is the beginning of the land of Narnia
  4. First encounter with Mr. Tumnus (fawn)


POST CLIP

While preparing tea, Mr. Tumnus informs Lucy, “Always winter, and never Christmas...” (p. 16)


INTRO TO SCRIPTURE

OT (always winter, prophesy of Christmas (Messiah)

Genesis 49:10 (Messiah from the tribe of Judah)

Jeremiah 23:5 (Messiah descendant of King David)

Isaiah 40: 1-5 (& 9) (Messiah would be preceded by messenger (Elijah)

(Passover Meal & empty place setting or cup of wine for Elijah)

NARNIA: Prophecy of Aslan (and Christmas)


Intro to scripture: Ephesians 2

Paul’s word for separation from god is: Dead


SCRIPTURE: Ephesians 2

1 As for you, you were DEAD in your transgressions and sins,


Note: in the OT, sin (breaking the rules of the relationship) separates or destroys the relationship with the sinner and God.

The OT is a long story of broken rules of the relationship between humanity and God

In our lives, “sin” (the breaking of the rules of the relationship) destroy (erode away) at the relationship.

Question: What do you do when the rules of relationship are broken in your relationship (by you and by the other)?

POINT: There are several words that describe the relationship when the rules are broken: DEAD, winter, etc.


NEED: restoration of the relationship


SCRIPTURE: Ephesians 2:5

5 made us ALIVE with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God RAISED US UP WITH CHRIST and seated us with him in the heavenly realms in Christ Jesus,


GOD’S PLAN: CHRIST

Easter (Christmas is required to have Easter)


NARNIA: Edmund (betrayed) his brothers and sisters

(broke the rule of relationships


RESTORATION PLAN IMPLEMENTED: began with CHRIST(mas)


SCRIPTURE: Luke 2:10 & 11

But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord.


POINT

BEHOLD! I BRING YOU GOOD NEWS...CHRISTMAS IS A COMING!

Both here and in Narnia


The restoration of the relationship is coming

CHALLENGE/(Question Next Week): Why do we really need CHRISTMAS?

Saturday, November 7, 2009

November 8, 2009 - Veterans Sunday & CROP Walk Sunday)

Sermon Notes

Good and the Bad II

November 8, 2009

PASSING OF THE PEACE

Scripture: Matthew 26:11a “the poor you shall have with you always”

When you drove here this morning.

You probably didn’t see any hungry people, or maybe you did.


But think about this week.

Did you see people who were hungry?

Did you see them on the sides of the street with signs?

Did you see them on bus or park benches sitting?

Did you see them sleeping on the lawn in public places?

Question: why are there so many hungry people?


PUPPETS

QUESTION: Do we know hunger? Have we ever been hungry?

Do we know being weak? Have we ever been weak?


CALL TO WORSHIP (John Wesley)

"Do all the good you can,

By all the means you can,

In all the ways you can,

In all the places you can,

At all the times you can,

To all the people you can,

As long as you can.”


INTRO TO MATTHEW

Matthew is the “Do” gospel. It is the gospel that aligns with the Letter of James (“faith without works is dead” James 2:20) more than any other gospel.


INTRO TO MATTHEW 25

This chapter is the last words (metaphor) of the last discourse of Jesus. These words follow six parables about living ethical. This section contains a description of the Parousia (Second Coming of Christ). This section assumes the deity of Christ. The focus is on actions of the follower and not merely the words. The scene is heaven, the act is judgement.


QUESTION: Do you believe in Divine Final Judgement?

If so, what then shall judgement be on?



SCRIPTURE: Matthew 25: 31

31 "When the Son of Man comes in his GLORY, and all the angels with him, he will sit on his throne in heavenly GLORY.


GLORY

When Jesus returns, it is not as a little baby, or a humble carpenter; it as the king with power who judges at the final judgement in his GLORY.


QUESTION

1. How do you see God? When you envision God, what is the first thing that comes to mind?


Is it “glory”? Or, is it something else? Do you see majesty, or awesomeness? Loving? Compassionate? Merciful? Shepherd? Friend? How about fear, as in “fear the Lord”? or Judge?


Ric, Bill and I have been meeting and discussing a book called Crazy Love. In that book, there is an excellent question, “What would be the first words out of your mouth if you encountered God?”


QUESTION

What would be the first words out if your mouth if God appeared right NOW in your life?


SOME POSSIBLE ANSWERS:

“Lord, I want to be a sheep.”

“We are not worthy”

“Woe is me I am a man of unclean lips”


THOUGHT

Whatever the answer, Worship is a time of experiencing God right NOW in our lives. Worship is not about us and being worthy, but about God and God being worthy of worship.


2. The above verse begins a passage where Jesus shares what will happen on Judgement Day. Not a very popular topic. At the end of his life, in the last discourse, Jesus who is about to approach his own judgement day tells the disciples what is like on Judgement Day.


In a couple of weeks, a long awaited movie is to be release: 2012. I haven’t seen it, but I remember back in the early 70’s talking about this “future” event. Back then we were into those kinds of ideas. Things haven’t changed much. It seems like there is always that future date: 1984, 2000 and now 2012 that can be the topic of conversation.


3. So, back again to our original question: How do you see God? There are many ways we see and experience God. What is important is to be active in that relationship with God, driven by love.


MORE IMPORTANTLY: How does God see you?

Because God not only sees us now, but will see us in the future (v32)


SCRIPTURE: 25:32

32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.

NATIONS

There are two basic interpretations of NATIONS

1. Literally nations, as all people of the world

2. Followers of Jesus only


II Corinthians 5:10

For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.

SEPARATES (judging)

The shepherd separates the sheep from the goats at the end of the day (night). Some folks say: the sheep would be out in the open, and others say they would be in the sheep fold for protection.

The goats would be gather together to keep them warm.

Sheep were more valuable than goats.


POINT:

At the “end of the day” the GOOD SHEPHERD separates the sheep from the goats.


IMPLICATION

Not an exciting prospect. To be separated at the “end of the day” by an all powerful Shepherd (God). Judgement is coming, not an exciting prospect at any time.


SCRIPTURE: Matthew 25:33

33 He will put the sheep on his right and the goats on his left.


SCRIPTURE: Matthew 25:34 - 36

34 "Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.

QUESTION: What is the criteria of judgement?


35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'


OBSERVATION

The righteous (sheep) are surprised by the King’s response.

QUESTION: Is there being surprised important?

Where they surprised because they did not see their acts

in response to serve him, but as a way of serving others?

Does this imply what drove their decision to serve others?

NOTE: The criteria of judgement

ANSWER: How one responds to the weak.

PROBLEM: What happened to the assumption of judgement based on grace?

OBSERVATION: This is the first time I have ever heard of this criteria.

Let’s test it and count how many times this phrase appears.


SCRIPTURE: 25:37 - 40

37 "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?'

40 "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you DID for me.'

DID

Jesus demands our personal involvement in loving and caring for others.


NOTE

Mother Teresa saw Jesus in the eyes of everyone she encountered. Especially the weak.


QUESTION

What do you see when you see the weak?


THOUGHT

We are the hands and feet of Jesus

SCRIPTURE: Matthew 25: 41 - 46

41 "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'


44 "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'


NOTE: This is the fourth time this list was repeated.


45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'


46 "Then they will go away to eternal punishment, but the righteous to eternal life."


QUESTION: Who wants to be a sheep now?

NOTE: There are two kingdoms. a kingdom prepared by God for the righteous. And a second kingdom of eternal fire.


The first kingdom is where everybody wants to go, thought just not yet. It is a kingdom that the common concept for criteria is grace. Can’t make it by our works. Yet, this passage turns that concept upside down. Where is grace, when it looks like works. Notice that the works aren’t even the typical concept of moral character, but the works is our response to the weak. Once again, whatever happened to grace?


If one truly loves god, and experiences the grace of god and that love, then as we grow in that love and grace we will begin to love others. If we truly love others, then we shall respond to the weak. In other words, it is love (Greatest and 2nd Greatest commandment) that is the criteria for entering the kingdom of God. The works reflect that love. In other words, you can’t fake love. You either love or don’t. Fake, unauthentic love, no matter how poetic the words are, if the actions don’t mesh with the words, the words are meaningless. James (faith without works is dead); and love without action is not love.


QUESTION: What’s the Second Greatest Commandment?


SCRIPTURE: Matthew 22:39

love your neighbor as yourself


QUESTION: WHO IS OUR NEIGHBOR?


SCRIPTURE: Luke 20: 27 - 37

Summary: (v 27 - 29) 2nd Greatest Commandmet

29 But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. 35 The next day he took out two silver coins[e] and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'

36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"

QUESTION: Who is our neighbor?

ANSWER: Anyone who is in need?

37 The expert in the law replied, "The one who had mercy on him."
Jesus told him, "Go and do likewise."

I CORINTHIANS 13:13...THE GREATEST OF THESE IS LOVE


QUESTION

To love or not to love, that is the question.

THOUGHT

The rule for all of us is fairly simple: do not waste time bother whether you “love” your neighbor, act as if you did. C.S. Lewis


REFLECT

This is a good week to reflect on our need to help others.

Who do you help? Do you only help those worthy of your help? How about the folks who are unworthy?

When you reflect on the people you have helped over the years, does it say anything about who you are? Do you find yourself gravitating toward a certain type of environment when it’s time to help? Do you find yourself only helping when it is convenient to you?

This Sunday a dozen people are walking for others. I am so grateful for their willingness to walk as well as the willingness of others to sponsor them. CROP is an organization that feeds people locally and globally.

Sunday, November 1, 2009

Sermon Notes - November 1 (All Saint's Day)

Sermon Notes

All Saints Day 2009

Good and Bad I


REFLECTION OF MY LIFE (by Marmalade)

(v1) The changing

Of sunlight to moonlight

Reflections of my life


(v4) The world is a bad place

A bad place, a terrible place to live

Oh, but I don't wanna die


OBSERVATION: I have no idea why they thought “The World is a bad place...”


SITUATION

Adversity strikes. When it does, there is a temptation to perceive “The world is a bad place...”

Especially when death strikes unexpectedly (Pollyanna).


PASSING OF THE PEACE

SCRIPTURE: Ecclesiastes 3:2 “A time to die

QUESTION: If you were God, would things die?

is this world a bad place because there is “a time to die”?

SCRIPTURE: Genesis 6:5

The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.

QUESTION: How bad is the world?

(not at all, a little, moderately, a lot, completely?)

JOHN WESLEY

John Wesley used the above verse for his sermon on Original Sin. Commenting on the above verse John Wesley said the following:


How widely different is this from the fair pictures of human nature which men have drawn in all ages! The writings of many of the ancients abound with happy descriptions of the dignity of man; whom some of them paint as having all virtue and happiness in his composition, or, at least, entirely in his power, without being beholden to any other being; yea, as self-sufficient, able to live on his own stock, and little inferior to God himself.

QUESTION: Do you agree or disagree?

What is your description of the world?

GOTTFRIED LEIBNIZ

The German philosopher Leibniz said in the 18th century (1710) when observing the world and the problem of evil said that this is the”best of all possible worlds.”

QUESTION: Agree or Disagree?

VOLTAIRE (Francois-Marie Arouet)

The French philosopher Voltaire disagreed with Leibniz and made fun of his position in his book Candide.

Adult Sunday School - Theodicy (8 a.m. in the library)

In the Adult Sunday School we have been wrestling with this issue for the last three months and have a couple more months.

PROBLEM - WE LIVE IN A WORLD WHERE BAD THINGS HAPPEN

Perhaps the worst thing that happens is we all die.

I am not pleased with that

No one makes it out of here alive. we all die. bummer

and the older i get the closer i get to the front of the line and the longer the line is behind me.

REFLECTIONS OF MY LIFE

The changing, Of sunlight to moonlight, Reflections of my life...

The world is a bad place, A bad place, a terrible place to live (A/D)...

Oh, but I don't wanna die


SCRIPTURE: Romans 8:28

And we know that in al things God works for the good of those who love him...”



SCRIPTURE: Ecclesiastes 3: 1 & 2

There is a time for everything and a season for every activity under the heavens: a time to be born and a time to die.

QUESTION: True or False: is there a time to be born and a time to die?

If so, then why is it so difficult when it is time to die?

Why does it hurt so much?

OBSERVATION: Death, in some ways, is out of human hands.

We have no choice. We shall all die. Whether we want to or not.

CHOICE: The only choice we have is what we intend to do with the time between birth and death.

SIGNIFICANT CHOICES: honor time and it’s briefness. They focus on relationships (God and others). They do not focus on acquiring. Because significant choices focus on relationships, when the time of death occurs, death becomes more difficult. It brings with it sorrow because the loss of the other hurts because of how deepness of the relationship.

QUESTION: Does this mean to count it (death) all joy (James 1:2) because the sorrow of death indicates that we led significant lives?

OVERCOMING ADVERSITY

STRANGER (Albert Camus)

The opening pages of The Stranger, a young man (Mersault) confronted by the adversity of the death and his mother and his response to her death.

“Mother died today. Or yesterday maybe, I don’t know.

QUESTION: How does the young man respond to the death of his mother?

The immediate impression of the opening lines of the Stranger is that Meursault does not like the interruption in his world. He is more upset with not being able to work than attending his own mother’s funeral. He is more of an observer of life, instead of living life. Camus is inviting the reader to perceive life as absurd.

POINT: We always have a choice on how to respond to adversity/death.

POINT: The healthier person is the one that recognizes there is both good and bad in life.

JOB

QUESTION: How does Job respond?

SCRIPTURE TO PONDER: I Corinthians 15: 54 - 57

54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."
55 "Where, O death, is your victory?
Where, O death, is your sting?" 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

DEATH BED “TRUTH”


SOCRATES

No one can do evil to you. Only you can do evil by your response.


BOEITHIUS (480 - 525 A.D.)

486 A.D. ROME FEL,

??? Theodoric the Great (King of the Ostrogoths)

Assisted the King (2nd in all of the land, Like Joseph)

Boethius tried to do good

BUT he angered the wrong people

Accused of treason

524 A.D. THROWN INTO PRISON (“death bed”: why did this happen to me?)

DISCIPLES

QUESTION: How did the disciples respond to adversity (the death of Jesus)?

ANSWER: They gave up. They went home. They were afraid.

They thought they were losers.

US

When adversity strikes, what do we do?

When death strikes, how do you respond?

Do you find yourself responding differently to death dependent on age?

Do you respond differently to the death of someone older than you

than someone your age? Or, how about younger than you?

We may be tempted to think the world is a bad place.

We may ask: “Why did this happen?”


US

Or, how do we respond to the drawing closer of our own death?


CONSOLATION OF PHILOSOPHY (Boethius: magnum opus)

Humans are essentially good and only when they give in to “wickedness” do they “sink to the level of being an animal. You can only be evil if you hate. God is good and creates only good. Only good can come from good. One has a choice: respond with evil or love.


VICTOR FRANKYL (near death bed experience)

Held in a German concentration camp, everything can be taken away except the ability to respond, that choice remains.


JOSHUA (on his own “death bed”)

SCRIPTURE: Joshua 24:15

But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD."

POINT: We always have the right to choose how to respond.

JESUS (on his own “death bed”)

SCRIPTURE: Luke 22: 19 & 20 (the Last Supper)

19 And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me."

20In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.

OUR RESPONSE

Says a lot about who we are and where we are going?


CLOSING

Life is difficult. Death is difficult. Life and death happens to us.

What is important is how one responds to life and death.


CHALLENGE

Respond to the death of a loved one by honoring them with love.